Wednesday, 3 June 2026

Kerry James Marshall - 2



Kerry James Marshall - 2 at the Royal Academy of Arts, London.

I am adding the introduction from part 1 of this exhibition. If you read it before and do not wish to do so again, jump to Pantheon.

A thought-provoking exhibition which was so refreshing in its representation of Black people. Kerry James Marshall was born in Birmingham, Alabama. His figurative paintings unapologetically centre Black people.

His practice is grounded in a deep engagement with the histories of art. He reimagines and transforms the conventions and genres of Western painting, from portraiture and landscape to history painting, a genre that was first concerned with Biblical and mythical narratives, and has been used to depict contemporary political events. He also draws from the art of Africa and its diasporas, for instance Kongo nkisi nkondi power figures, and Haitan Voodoo veves - drawings used to invoke spirits. For Marshall, it is important that an artist knows the histories of art in detail in order to contribute to them in powerful, meaningful and original ways.

Many of the works in this exhibition address moments in Black history from the Middle Passage and slave rebellions to the Civil Rights and Black Power movements which formed a backdrop to Marshall's childhood. Recently, challenging romantic representations of a past in Africa, his paintings have confronted difficult historical subjects that others prefer to avoid.



Pantheon:

In this series of portraits Marshall pays tribute to slave rebels, poets, artists, abolitionists and activists.




Visible Means of Support: Monticello, 2008, (acrylic on PVC panel)





Visible Means of Support, Mount Vernon, 2008, (acrylic latex on canvas)





Untitled (London Bridge), 2017, (acrylic on board)

Marshall depicts London Bridge in Lake Havasu City, Arizona - transported from its original site on the Thames and rebuilt in the American desert. At the painting's centre, a man wearing a sancwich board advertises 'Olaudah's Fish & Chips'. Olaudah Equiano, a formerly enslated African writer, played a key role in the Abolition movement. Marshall draws a parallel between Equiano's forced displacement from Africa to the Americas and later London, and the translatlantic relocation of the bridge, to link histories of migration and two transformative commetcial ventures.




Believed to Be a Portrait of David Walker, c. 1830, 2009, (acrylic on PVC panel)

David Walker's 1829 pamphlet, Appeal to the Coloured Citizens of the World, was one of the most radical documents of the anti-slavery movement. The owner of a used-clothes store in Boston, Walker sewed copies of his Appeal into the lining of jackets. These smuggled pamphlets were prohibited when they appeared in the South.




Phillis Wheatley-Peters (1753-1784), African Poet in America, 2023, (pen and ink on paper)

Phillis Wheatley wrote poetry whilst enslaved in Boston and became the first African American to have a volume of poems published under her name: Poems on Various Subjects, Religious and Moral (1773). The original frontispiece of the book featured a modest side-profile portrait engraving of Wheatley. In contrast, Marshall presents the forward-facing gaze of a free woman, married, in the act of writing her second volume, asserting her presence and agency.




The Actor Hezekiah Washington as Julian Carlton, Taliesin Murderer of Frank Lloyd Wright family, 2009, (acrylic on PVC panel)

Julian Carlton was a Black servant from Barbados who worked at Frank Lloyd Wright's estate in Wisconsin. In 1914, Carlton set the architect's house on fire and murdered seven people, including Wright's partner and their two children.



Vignettes:

For Marshall, every historical genre and style of painting is ripe for reinvention, and in a long-running open series he has looked back to romance pictures, challenging himself to make serious and layered paintings with apparently light-hearted subject matter. By painting romantic scenes, Marshall produces images of resistance. 'Breeding', not marriage, was encouraged by some slave owners as a way of increasing their wealth and work force. 

Although the paintings are filled with flowers and lovebirds, the various scenes are marked in other ways by signs of protest, including burning tyres and political flags. Surrounded by pink brushstrokes and presented as dream scenes, the works also raise the question of whether Black couples can really relax in public spaces or if this idea remains an illusion.




Vignette, 2003, (acrylic on fibreglass)




Vignette No. 12, 2008, (acrylic on PVC panel)




Vignette No. 13, 2008, (acrylic on PVC panel)




Vignette No. 14, (La La La), 2012, (acrylic and mixed media on PVC panel)




Vignette No. 15, 2014, (acrylic on PVC panel)


Africa Revisited:

Made specifically for this exhibition, the paintings here concern challenging moments in the recorded history of Africa, not often represented by artists. Five of them address the slave trade, showing people kidnapping children, rowing captives in a canoe to buyers out of scene, returning with all kinds of booty, and celebrating their successful trades.

As with his previous works, several of these new paintings present confident Black people acting with agency. These figures are shown having sold slaves, driven by their greed for the consumer goods that Europeans supplied in exchange. Another painting depicts the murder of Shaka Zulu by his half-brothers in Zululand in 1828. Together, these paintings disrupt a view of the African past, providing a fuller picture of a complex history.

Two paintings depict the so-called 'white queens' of Africa, Colette Hubert and Rugh Williams, at their weddings to Leopold Senghor, the first president of Senegal, and Seretse Khama, the first president of Botswana. These scenes, showing real unions but with the details reimagined by Marshall, disturb narratives about the post-colonial period on the continent.




Abduction of Olaudah and His Sister, 2023, (acrylic on PVC panel)

This painting depicts a scene from Oludah Equiano's memoir, The Interesting Narrative of the Life of Olaudah Equiano (1789), in which he was abducted with his sister, aged 11. According to Equiano, the children in his village were already used to being on the lookout for kidnappers while the adults were away.




Assassination of Shaka, the Zulu, 2023, (acrylic on PVC panel)




White Queens of Africa: Rugh, 2025, (acrylic on PVC panel)

Ruth Williams married Seretse Khama in London in 1948. Khama was a prince of the Bamagwato tribe in the British Protectorate of Bechauanaland, while Williams hailed from a middle class London family. The marriage went ahead despite South African officials pressuring the British Government to stop it. After being forced to renounce his claim to the throne, Khama led Botswana to independence in 1966.

Focussing on Williams who was beloved in her adopted country, Marshall sets his painting some 18 years after the marriage took place, in front of the modernist General Assembly building in Bagorone.



White Queens of Africa: Colette, 2025, (acrylic on PVC panel)




Haul, 2025, (acrylic on PVC panel)




Outbound, 2025, (acrylic on PVC panel)




Cove, 2025, (acrylic on PVC panel)


Red, black, green:

In the works below, Marshall deploys the colours of the UNIA (Universal Negro Improvement Association) or Pan-African Flag, created by Marcus Garvey in 1920, as well as the imagery and slogans of the Black Panthers from the late 1960s. But rather than straightforwardly celebrating Black Nationalism, Marshall constructs cheeky and layered works that also reference the connected histories of painting and erotica. Artists from Titian to Goya and Manet made famous canvases of reclining nudes. Marhall exchanges their female figures for a Black man who hides his genitals with a flag.

Similarly, struck by the lack of Black women in American pin-up magazines, Marshall decided to make his own images. One of his imagined models here becomes a 'Black Star'. The painting also references the 'Black Star Line' - the shipping company that Marcus Garvey founded in 1919 to encourage commerce with African and the voluntary return of Black Americans to the continent. Gripping a star like a shop's wheel, the woman here looks back like a model in a photoshoot. We are left to ask whether Garvey's creations are now just useful for making stylish and sexy images, or if his political project remains relevant today.




Untitled (Black Nude), 2012, (acrylic on PVC panel)




Black Star II, 2012, (acrylic on PVC panel)




Untitled, 2009, (acrylic on paper)




Keeping the Culture, 2010, (oil on board)

The past and future merge in this work. The Afrofuturist household appears to be in a cosmos far from Earth. The domestic interior is decorated with modernist furniture and ancient African artefacts, such as Yoruba sculptures. As the children look back at Earth, a hologram of the floating globe positions Africa towards the viewer.


Souvenirs:

These paintings are set in the middle class houses of Marshall's friends and relatives. Decorations in their living rooms include tributes to the assassinated Kennedys and Dr Martin Luther King Jr. The works concern the ways in which the tumultuous decade of the 1960s, marked by unfulfilled optimism and political upheaval, might be commemorated in the 1990s. Two of the paintings memorise political and activist martyrs, who are silkscreened as a frieze across the top. The other pictures, redered in grisaille, expand the tribute to recognise the importance of cultural heroes who died between 1959 and 1970.




Souvenir II, 1997, (acrylic, collage and glitter on unstretched canvas banner) 




From left to right: Medgar Evers, Denise McNair, Addie Mae Collins, Carole Robertson and Cynthia Wesley; Andrew Goodman, James Chaney and Michael Schwerner; Malcolm X; Fred Hampton and Mark Clark; Viola Liuzzo and Jimmi Lee Jackson




Souvenir 1, 1997, (acrylic, collage and glitter on canvas)




Souvenir IV, 1998, (acrylic, glitter and screenprint on paper on tarpaulin)




Souvenir III, 1998, (acrylic, collage and glitter on unstretched canvas)


The painting of modern life:

In the 2010s Marshall continued to construct powerful scenes of everyday life. Some of those paintings refer to specific moments from the past, such as the crowning of Gloria Smith as the second Miss Black America at the height of the 'Black Is Beautiful' period in 1969. Others provoke questions about Marshall's own time: Untitled Policeman was made shortly after the beginning of the Black Lives Matter movement when protestors campaigned to 'defund the police'. Together, these paintings express a wide range of Black experiences of and attitudes towards America, from deep joy to a profound, uneasy ambivalence.




The Club, 2011-12, (acrylic on PVC panel)




Untitled (Blanket Couple, 2014, (acrylic on PVC panel)




Untitled (Beauty Queen), 2014, (acrylic and glitter on PVC panel)




Untitled (Porch Deck), 2014, (acrylic on PVC panel)




Untitled, 2014, (acrylic on PVC panel)

Two people stand in front of an abstract painting. The work cleverly brings together the languages of abstraction and figuration.




Untitled (Policeman), 2015, (acrylic on PVC panel)

Marshall depicts a Black policeman confidently seated on a patrol car's bonnet. In the 2010s, police killings of unarmed Black individuals in the US were increasingly documented on people's phone cameras. The Black Lives Matter movement began in 2013, and protestors frequently campaigned to 'defund the police'.




School of Beauty, School of Culture, 2012, (acrylic and glitter on unstretched canvas)




 

Sunday, 31 May 2026

Kerry James Marshall - 1



Kerry James Marshall at the Royal Academy of Arts, London.

A thought-provoking exhibition which I saw last year and which was so refreshing in its representation of Black people. Kerry James Marshall was born in Birmingham, Alabama. His figurative paintings unapologetically centre Black people.

His practice is grounded in a deep engagement with the histories of art. He reimagines and transforms the conventions and genres of Western painting, from portraiture and landscape to history painting, a genre that was first concerned with Biblical and mythical narratives, and has been used to depict contemporary political events. He also draws from the art of Africa and its diasporas, for instance Kongo nkisi nkondi power figures, and Haitan Voodoo veves - drawings used to invoke spirits. For Marshall, it is important that an artist knows the histories of art in detail in order to contribute to them in powerful, meaningful and original ways.

Many of the works in this exhibition address moments in Black history from the Middle Passage and slave rebellions to the Civil Rights and Black Power movements which formed a backdrop to Marshall's childhood. Recently, challenging romantic representations of a past in Africa, his paintings have confronted difficult historical subjects that others prefer to avoid.


There are 11 sections in this exhibition, the earliest dating back 45 years until recent times.


The Academy:

The works in this section feature scenes from art schools, studios and museums. There is a deep fascination in Western art with the studio as the locus of production and the museum as the repository of wonders. Adding to this tradition, Marshall transforms it by centring Black figures as both producers and consumers.

Marshall uses various black pigments to depict skin colours, layering, or placing side by side, ivory black, Mars black and carbon black, mixing in other colours to render black fully chromatic. As he said, 'if you say black, you should see black'. While his blacks are complex, Marshall rarely attempts to depict the browns of real skin tones. His figures are at once individual characters and examples of am emphatic Blackness, real and rhetorical, and as such, provoke wider questions about the idea of Black figures in art.




The Academy (The Model), (acrylic on PVC panel)




Untitled (Underpainting), 2018, (acrylic and collage on PVC panel)

An underpainting is the initial layer of colour, usually brown, that allows a painter to work out the structure and relationship of tones across a composition. Though considered a traditional, academic technique, Marshall uses it here to depict an underappreciated reality: 'Black kids go on school trips to museums too'. As a child, Marshall was amazed by museum collections and proposes them as a critical social space for observing and learning.




Untitled (Studio), 2014, (acrylic on PVC panels)




Untitled, 2009, (acrylic on PVC panel)




Untitled, 2008, (acrylic on PVC panel)


Invisible Man:

In the 1970s Marshall read Ralph Ellison's 1952 novel Invisible Man. In the novel, the protagonist feels he is invisible because he is not seen as desirable in American society. This idea inspired Marshall to begin a series of works in which Black figures are set against a dark ground, so that they become almost invisible to the viewer.

In this series Marshall also explored histories of racial stereotypes and caricatures, choosing to render his figures in black paint. From this point on, his figures function rhetorically, raising questions about Black absence and presence both in society and in art history.




Portrait of the Artist and a Vacuum, 1981, (acrylic on paper)




Portrait of Nat Turner on Loan from Hell, 1990, (acrylic and burnt printed paper collage on canvas, mounted on board)

Nat Turner was born into slavery in Virginia in 1800. Believing he was divinely chosen, in 1931, he led what would be the deadliest slave revolt in the history of the United States. In Marshall's portrait of the revolutionary, Turner's head emerges from the scorched centre of a collage of burnt romance novels featuring barely visible white characters. The glowing halo around Turner's head affirms his divinity, referencing painterly conventions of 15th and 16th century European religious art.





A Portrait of the Artist as a Shadow of His Former Self, 1980, (egg tempera on paper)

This small painting marked a significant breakthrough for Marshall. It is made with egg tempera, a precise medium associated with painters of the Sienese school of the 13th-15th centuries, and 'magic realist' painters like Jared French in the 20th century. The title is both a reference of James Joyce's novel A Portrait of the Artist as a Young Man and a reflection of Marshall's decision to play with depicting a Black figure against a black background.




Two Invisible Men Naked, 1985, (acrylic on paper on wood panel in two parts)




looking closer




The Wonderful One, 1986, (charcoal on paper)




Invisible Man, 1986, (acrylic on canvas and wood)




If I Had Possession Over Judgement Day, 1988, (conte crayon with acrylic on paper)






The Painting of Modern Life:



Knowledge and Wonder, 1995, (mixed media on canvas)

This painting was made especially for a Chicago public library and presents the book as a portal to knowledge. A group of children gather at the edge of infinity, mesmerised by the mysteries unfolding before them.




De Style, 1993, (acrylic and collage on canvas)

Set in a barber's shop, De Style references Western painting genres from 17th century Dutch group paintings to the De Stijl movement associated with Piet Mondrian. The everyday setting is both mythic and ordinary, focusing on the style and flair of the subjects within. A calendar on the wall dates the scene to 1991, the year Rodney King was brutally beaten by members of the Los Angeles Police Department.



Middle Passage:

The paintings in this section constitute Marshall's first attempt to address the history of the Middle Passage - the treacherous crossing of the Atlantic Ocean, during which many captive Africans died before reaching the slave markets in the Americas. It is a history understood in fragments, and accordingly, instead of making works functioning like costume dramas, Marshall composes paintings with disparate images, motifs and textures, incorporating symbols and diagrams derived from Yoruban religion, Voodoo and other religions that were practised across the African diaspora as acts of defiance as well as to maintain connections to Africa.




Great America, 1994, (acrylic and collage on canvas)

Great America is a Californian theme park that opened in 1976 to rival Disneyland. Marshall represents life for Black people in America as akin to the ups and downs, thrills and chills, of amusement park rides and haunted houses. Four figures are on a boat ride, and one has fallen in the water.




Terra Incognita, 1992, (acrylic, ink and paper collage laid on canvas)

In Terra Incognita, Marshall uses multiple techniques that call attention to the complicated legacy of the Middle Passage. The collage-like composition shifts our gaze around the painting. The waiter in the middle of the painting, dressed in the colours representing Eshy, Elegba, spirit of the crossroad and of changes, stands between an ocean liner and a compass. Around them are the longitudinal and latitudinal coordinates of the Atlantic. The drawing of the map below disrupts our sense of time, with its image of an African warrior, a list of commodities extracted from Africa and names of nation states post-independence.




Plunge, 1992, (acrylic and paper on canvas)




Baptist, 1992, (acrylic and mixed media on canvas)




Voyager, 1992, (acrylic and collage on canvas)

Wanderer, written here in capitals on the bow of a small wooden boat, was the name of one of the last ships to bring human cargo to the US in 1858.  The female figure on the prow surrounded by flowers is the embodiment of Yemoja, goddess of the sea and the family. Blue and white are her colours. Her magic number is 7.





Eschu: Crossroads, 1987, (woodcut from found wood printed over oil paint monotype)

The African Powers prints were made in two stages. First, Marshall laid coloured oil paints over smooth sheets of Plexiglass and made monoprints. Next, he found pieces of lumber, carved faces into them, and inked them with black. With these he made woodcut prints over the monoprints. The prints show six out of the seven 'African Powers' - orishas, or deities, of the Yoruba people of West Africa.  Eshu is a trickster figure also known as the messenger god of crossroads. Accordng to some accounts, Eshy accompanied slaves during the Middle Passage.