Saturday, 30 November 2024

The city of Bath



Last week we went to Bath for three days. It was great reconnecting with the city.




It's a beautiful city which became a UNESCO World Heritage Site in 1987. Most of the buildings are made from the local, golden-coloured Bath stone, and many date from the 18th and 19th century. The dominant style of architecture in Central Bath is Georgian; this style evolved from the Palladian revival style that became popular in the early 18th century. Many of the prominent architects of the day were employed in the development of the city.




Many of the streets and squares were laid out by John Wood, the Elder, and in the 18th century the city became fashionable and the population grew.


















One of the things I really like about the city is that at the end of most streets you can see the hills in the distance







South Gate is the central shopping district and it's extensive










and very busy






I've always like this Abbey-through-arch on York Street





There are also some narrower streets that are full of shops and cafes







Some quirky buildings




and quite a few arches








The city became a spa with the Latin name Aquae Sulis (the water of Sulis) around 60 AD when the Romans built baths and a temple in the valleyr of the River Avon, although hot springs were known even before then. In the 17th century, claims were made for the curative properties of water from the springs, and Bath became popular as a spa town in the Georgian era.

According to Legend, prince Bladud first discovered the thermal waters around 863 BC when he was cured from his skin disease. The actual source of the waters remains unknown. The waters are a key reason for Bath being designated by UNESCO as a World Heritage Site and being credited as one of the Great Spas of Europe.




We did not go in the Baths this time as we have been at least twice before, but we did have a quick look at the King's bath again as one did not need a ticket to see that.







This Grade 1 Listed building, a Scheduled Ancient Monument, an official Sacred Site, is the home of the Cross Spring.

There is evidence that the Celts worshipped on this site and made offerings to their goddess Sulis. In the 1st century AD, the Romans built a Bath House around the spring which was re-dedicated to Sulis and the Roman Goddess of Healing, Minerva.




looking in.







This is where the modern baths are housed. There is a rooftop open pool where one can swim in 39oC temperature water and I was very tempted, but we did not have enough time - there was too much else to see.




The heart of the Georgian city was the Pump Room, which, together with its associated Lower Assembly Rooms, was designed by Thomas Baldwin, a local builder responsible for many other building in the city.




Bath Abbey was founded in the 7th century and became a religious centre; the building was rebuilt in the 12th and 16th centuries. The present building dates from the early 16th century and shows a late Perpendicular style with flying buttresses and crocketed pinnacles decorating a crenellated and pierced parapet. The building is lit by 52 windows. Again, we did not go in and we had done so on our last visit.








Jane Austen spent several years living and writing in Bath. Northanger Abbey and Persuasion are set in the city. During her active association with the city, which lasted approximately six years, she stayed at four different houses in Bath. The Jane Austen Centre is in Gay Street.







She apparently had a full English here.




Next to the Jane Austen Centre is the House of Frankenstein.

Mary Shelley, then named Mary Wollstonecraft Godwin, wrote much of Frankenstein while living in Bath. She lived in Bath's Abbey Churchyard from 1816. It was there, it is believed, she wrote much of Frankenstein.  The novel was published anonymously in 1818 to avoid the additional controversy of it being written by a woman. The story explored the ethics of science over creation.




A nice quiet square just off the busy main roads




King's Mead Square, another quiet one, was across the road from where we were staying




On our last morning before driving back home we visited the market which is in the centre. Bath's market was described in a charter in 1371 as having held by held from time immemorial. At the time the market took palce in the open air in the High Street on Wednesdays and Saturdays.




The market remained in the High Street until 1776 when the Guildhall was built and the market was arranged around it. In 1818 there was an astonishing 438 stalls. A model for its age. In 1861 a new purpose built indoor market was erected and it has been going on since then. Its elegant cast iron and glass structure was innovative and attractive and for the last hundred years around 30 stalls have been housed here.



















Wednesday, 27 November 2024

A future in the light of darkness




A Future in the Light of Darkness by Frieda Toranzo Jaeger




at Modern Art Oxford.




Frieda Toranzo Jaeger takes painting as her subject and medium, Fusing classical imagery and techniques with intricate embroidery, her canvases of driverless cars, engines and spacecraft explore hybridity and automation to imagine alternative, post-capitalist and decolonised futures.

In order to think differently about the future, Toranzo Jaeger looks back into the past, revissiting and subverting well-known iconography and motifs from western art history to disrupt linear concept of time. Lucas Cranach's Fountain of Youth (1546) is reimagined as a queer utopia. Cranach's Adam and Eve (1528) is additionally recast with two Eves, while Hans Memling's Last Judgement  (c.1460s) is repurposed to signal climate emergency and societal collapse.

Taking inspiration from 15th century altarpieces, many of Toranzo Jaeger's works are formed of multiple panels which are hinged together to create three-dimensional forms. Often approximating the scale of the human body, Toranzo Jaeger's autonomous vehicles and grinding engines invite us to take a ride through time, revisiting and rethinking dominant social norms and histories to 'decolonise our imaginations and ideas'.

The history of painting is further complicated by the integration of pre-Columbian embroidery traditions, which Toranzo Jaeger creates collaboratively with members of her family. The embroidered stitch punctuates the canvas surface, centering indigenous creative practice and refusing art historical hierarchies, which distinguished painting from craft and overlooked non-western practices.

Toranzo Jaeger's vehicles are almost always painted with a focus on the everyday apparatus of the car interior: cup holders, armrests and electric windows. For Toranzo Jaeger, the car interior is a metaphor for the 'psychological space of hyper-capitalism'. These sleek surfaces represent the inescapability of capitalism, because any critique can only operate from within its structures and confines. By reimagining the plush leather upholstery and shiny steering wheels as a site for gay lovemaking, or overgrown with brightly coloured flora and greenery, Toranzo Jaeger reimagines these hyper-capitalist technologies as possible sites for gay decolonial worlds.




Open Your Heart Because Everything will change, 2023, (oil and embroidery on canvas), hardware; 32 parts)




Open Your Heart Because Everything Will Change, is a vast double-sided heart composed of 32 hinged canvas panels which depict an engine on one side and a motherboard with a writhing mass of cables on the other. The title of the work suggest a cautious hopefulness which threads throughout the exhibition.



End of Capitalism, the Fountain, 2022, (oil and embroidery on canvas)



looking closer






For New Futures We Need New Beginnings, 2022, (oil and embroidery on canvas, rhinestones, hardware; 24 parts)




different side




The Powerful Return of Cosmic Pessimism, 2023, (oil and embroidery on canvas)




At Venus' Feet, 2020, (oil and embroidery on canvas)




looking closer




Four Seasons; Autumn, 2021, (oil on wood, metal, wire, and motor)




Four Seasons; Spring, 2021,  (oil on wood, metal, wire, and motor)




Four Seasons, Summer, 2021. (oil on wood, metal, wire, and motor)




Four Seasons; Winter, 2021, (oil on wood, metal, wire, and motor)




Partially open




Open



Enforce Vulnerability, 2019, (oil on canvas)




Different panel




Different panel




The Universe Has to Fit Between Us, 2020, (oil and embroidery on canvas)




Cranach's Adam and Eve (1528) recast with two Eves




Life Fears, 2019, (oil on canvas)




The Dream Gives Doubt, 2023, (oil and embroidery on canvas)




The second gallery continues with an exploration of Toranzo Jaeger's recurring themes: space exploration, the symbolism of the heart and 20th century Mexican muralism.




Enjoy a Tus Pies (I'm at Your Feet), 2023, (folded heart, 4 parts, oil on canvas)





The heart, which appears in various guises throughout the exhibition, is a persistent motif in Toranzo Jaeger's work. This ubiquitous symbol has been prevalent in visual culture since the Middle Ages, often associated with love and devotion.  Toranzo Jaeger explains: 'I like the symbol of the heart because it talks about our desires, not our needs'. The hyper-capitalism of contemporary digital life, fuelled by 'hearts' and 'likes' is, for Toranzo Jaeger, a 'machine of endless desire'. In two of the works she takes the heart and seemingly drops it onto the floor. The hinged canvas panels of the broken heart collapse into one another, symbolising the 'disaster' of our capitalist desires.




The Beginning of the End, 2020, (oil and embroidery on canvas)




El Poema se Cayo (the poem fell down), 2023, (oil and embroidery on canvas, rhinestones)




Drop Out Tradition, 2023, (oil and embroidery on canvas)

Toranzo Jaeger's interest in painting traditions expands beyond Christian iconography into the 20th century. Recently her research and approach to painting has been centred on Mexican muralism, particularly the work of Diego Rivera and his role in the western narratives of Mexican art history, which she seeks to problemarise and challenge. 

Through reviewing history, Toranzo Jaeger invites us to think critically about the colonial legacies of oppression that shape our understanding of the past, and instead rethink and revise these ideas to imagine alternate futures.

To see some of Diego Rivera's work go here




If the Future is Full of Death, the Past is the Only Alternative Source of Inspiration to the Traditions and Memories of a Zombified World, 2023, (3 panel altar, oil and embroidery on canvas, rhinestones)

An altarpiece painting, created in the traditional three panel format, which depicts the interior view of a driverless car hurtling through outer space. Toranzo Jaeger is attracted to the sculptural form of traditional winged alterpieces because they were transportable and could be shown in different formations, giving them a performativity. In this way, the portable altar was used as an ideological tool by 15th century European colonialists to introduce Christianity in Central and South America and beyond. Here, Toranzo Jaeger repurposes this religious device in a critical examination of commercial space travel, and particularly the capitalist neo-colonialism of the current 'race to space'. 




The title of this work is depicted in glittering rhinestones on the outside panels, the kitsch aesthetic intentionally contrasting with the sombre prophecy of the words.